they throw on us tilim, so we come with metosim / but remember who started to shoot on ezrachim!

One of the best reasons to learn a second language is that different languages carve different conceptual spaces. When you learn more than one language, you start to see that the concept-bundles expressed in your lexicon aren't as natural and inevitable as they might have otherwise seemed.

For example, Hebrew has two words that fill the space of the English "independent":

1. "עצמאי" is derived from the root ע.צ.מ. (which means self or essence). This is the word you'd use for "independent research" or "Independence Day." And then there's...
2. "בלתי תלוי," i.e. non-dependent — which is the word you'd use for "independent variable" and the like.

When your language forces you to make this distinction, you learn to track a conceptual difference between the sense of "independent" that contrasts with "dependent," and the sense that connotes self-reliance or autonomy.

Here's another one I often mess up. There are four words that do the job of the English word "class" (in the educational context):

1. "כיתה" ≈ classroom ("The blackboard's at the front of the class.")
   
2. "קורס" ≈ course ("I'm going to sign up for this class.")
   
3. "שיעור" ≈ lesson ("I have to get to class.")
   
4. "שכבה" ≈ level ("She's in my graduating class.")
   

A decent English dictionary would distinguish these four senses of the word "class," but judging by how often I choose the wrong word in Hebrew, my English lexicon doesn't give me a sturdy handle on the distinctions. It's not as if I think in terms of class-1, class-2, class-3 and class-4. I've been bundling them together, and when I speak Hebrew, I have to make a special effort to tease them apart.

If you know me, you can guess where I'm headed: Sometimes languages make conceptual distinctions that encourage Bad Framing. Handy example: English doesn't have a one-word label for a promiscuous person, or an unmarried person. In both of these cases, it divides the concept into a male category (pimp, bachelor) and a female category (slut, spinster). And our patriarchal notions about gender performance infect these gendered terms with contrasting connotations, clouding our moral vision, et cetera.

Moral cataracts are easier to spot when they're not on your eyes. So when Hebrew's problematic conceptual distinctions glare out at me, I try to remember that I live in a glass house. With that disclaimer out of the way, let me just throw this one stone...

Hebrew distinguishes between propaganda (תעמולה) and "explanation"/Hasbara (הסברה‎). Propaganda is what Arabs do when they use skewed political analysis and gruesome images to rally the world to against us. Explanation is what Israel does when it publishes sympathetic political analysis and powerful images to help the world understand what we're feeling? Deep down inside? (... What?)

I mean, how would you feel, if someone throws on you טיל [a rocket]?

Hebrish rap from Israel's fantastic sketch comedy show, Eretz Nehederet
To watch it with English subtitles: click on the triangle
icon at the bottom right corner of the viewer, and select "CC."

There's been a lot of talk about Hasbara on the news. How'd we do this time? Could we do better? How will we confront the Hasbara challenges of the coming weeks? (Hasbara challenges are soon-to-be-published facts, like death counts in Gaza. We'll address that one by painting Israel's soldiers as the true victims: "Hamas forced them to kill civilians! Our boys shed a tear as they pulled the trigger!")

I don't know if the discourse would be any different without this absurdly transparent euphemism. I like to think it would.